Articles From Our Experts

Among pre-modern Arabic scholars, the Almagest was generally regarded as the most authoritative work on astronomy. This esteem for Ptolemy's text, however, contrasted with a common practice among Arabic readers not to consult the Almagest directly but to rely on later commentaries for studying Ptolemy's theories.

Astrology was considered a scientific discipline in the Middle Ages, when political powers patronised astronomical research that was considered necessary for obtaining ‘scientific’ astrological predictions.

Pesta and Rifi Songs, which developed in the twentieth century from Iraqi maqam, became more popular because they were recorded on shellac and broadcast throughout Iraq in the mid-century.

Though nowadays Qatar is well-known for its immense natural oil and gas reserves and the rapid modernisation of society, it has a rich heritage of music and dance intimately related to pearl-diving, sea trade and Bedouin traditions.

An enormous effort was made to translate almost all known Greek literature into Arabic during the 8th to 10th centuries, and Baghdad was at the centre of this work. Why was it that so many of the translators were Christians?

During the early ʿAbbāsid period (ninth century CE), a diverse group of scholars collaborated on the long-term project of translating an elaborate work of pure geometry dealing with the properties of the parabola, ellipse and hyperbola – Apollonius’ Conics.

Around 150 AD Claudius Ptolemaeus wrote the great handbook of astronomy, later known as the Almagest, which became the prevalent handbook for the knowledge of the stars in Europe for about 1500 years. The text was handed on to the Europeans through Arabic translations in the ninth century AD, and translated into Latin in the twelfth century.

Ṣawt, the urban music of the Arabian Peninsula and the Gulf, has evolved from diverse musical traditions, including sea music, and was profoundly influenced by Indian, African and classical Arabic music.

In 1920, a gift from Ibn Saud in the form of a female oryx was the first ever to have survived the difficult journey from Arabia to London.

While much remains unknown about the life of the first Meccan photographer, al-Sayyid ‘Abd al-Ghaffār, his 1880s photographs shed light on life in the holy city.

Mathematicians in medieval Islamic societies were the first to grasp the real significance of Menelaus’ Spherics. They followed Menelaus’ approach to spherical geometry and went on to develop spherical trigonometry as an independent branch of mathematics.

The removal of original backgrounds and inscriptions reveals a tension between the photographers ‘Abd al-Ghaffār and Snouck Hurgronje in terms of their process, approach to and outlook on photography.

Ḥunayn Ibn Isḥāq: a Medieval Arab scholar who transformed his understanding of ancient Greek medical texts into manuals for the benefit of many successive generations of students.

Common household practices such as consuming hot soups and drinks when one has caught a cold are rooted in humoral medicine, which was the dominant medical paradigm from the time of Galen to the nineteenth century (and beyond) across much of the world.

The words camphor, lemon, syrup and tamarind all derive from Arabic formularies – books in which Arabic-speaking physicians and pharmacists preserved and adapted the knowledge of earlier civilisations and presented new drugs to the public.

In the thirteenth century, Ibn al-Nafīs wrote a substantial commentary on Avicenna’s entire Canon of Medicine thereby revising existing understandings of human physiology and anatomy. His theory of the pulmonary transit of blood formed a cornerstone of the modern theory of blood circulation.

In the ninth century, Ḥunayn ibn Ishāq decided to explain Greek terminology, instead of simply adopting it, in his translations of the medical treatises of Galen. In doing this he helped establish Arabic as an international language of science.

The peoples of the Islamic world excelled at designing and building water-clocks as these manuscripts show.

During a period often characterised as one of decay and decline, the Andaluso-Tunisian astronomer Ibn al-Raqqām wrote his Risālah fī ‘ilm al-ẓilāl, the most important treatise on sundials of the Islamic West. The instruments he describes are much more elaborate and sophisticated than the surviving examples of Medieval sundials from al-Andalus and the Maghrib.

In the medieval and early modern periods, the same group of individuals who developed new mathematical methods and theories were often directly involved in the historical, philological preservation of ancient texts.

Kept alive until today by a very small number of chalgi Baghdad ensembles and through remaining shellac recordings, Iraqi maqam is a sophisticated musical genre from urban Iraq that developed in the 1920s‒1940s.