Articles From Our Experts

In the thirteenth century, Ibn al-Nafīs wrote a substantial commentary on Avicenna’s entire Canon of Medicine thereby revising existing understandings of human physiology and anatomy. His theory of the pulmonary transit of blood formed a cornerstone of the modern theory of blood circulation.

During the first four centuries of Islam, almost all the Greek scientific literature available in manuscripts was translated into Arabic in an effort, centred on Baghdad, known as the ‘translation movement’.

Six videos demonstrating the replication of a specific eighteenth-century manuscript's binding by the British Library's conservator, Flavio Marzo.

In AD 137, Ptolemy compiled a catalogue of forty-eight constellations containing 1022 stars. ʽAbd al-Raḥmān al-Ṣūfī revised critically Ptolemy’s catalogue, added new stars and identified those appearing in the Arabic folk tradition.

During a period often characterised as one of decay and decline, the Andaluso-Tunisian astronomer Ibn al-Raqqām wrote his Risālah fī ‘ilm al-ẓilāl, the most important treatise on sundials of the Islamic West. The instruments he describes are much more elaborate and sophisticated than the surviving examples of Medieval sundials from al-Andalus and the Maghrib.

How did a fourteenth century illustrated ‘Treatise on the Art of Riding and using the Instruments of War’ end up in the British Library’s Arabic manuscript collection? A ‘Nincumpoop’ of the Napoleonic era, who moonlighted as an antiquarian, holds the answer.

How did an Agent of the East India Company use his position to collect the manuscripts that went to form the basis of the British Library’s Arabic-language collection?

Salim Rashid Suri, an Omani ṣawt singer and oud player became famous as the ‘singing sailor’ and for developing a truly unique style, which took influence from musical sources across the Middle East and India.

An enormous effort was made to translate almost all known Greek literature into Arabic during the 8th to 10th centuries, and Baghdad was at the centre of this work. Why was it that so many of the translators were Christians?

When and where did the sciences practised in the Islamic world during the so-called Golden Age originate?

Mathematicians in medieval Islamic societies were the first to grasp the real significance of Menelaus’ Spherics. They followed Menelaus’ approach to spherical geometry and went on to develop spherical trigonometry as an independent branch of mathematics.

Among pre-modern Arabic scholars, the Almagest was generally regarded as the most authoritative work on astronomy. This esteem for Ptolemy's text, however, contrasted with a common practice among Arabic readers not to consult the Almagest directly but to rely on later commentaries for studying Ptolemy's theories.

A vast range of material that spans several thousand years, including a large collection of Arabic manuscripts and material related to the Gulf, is held in the British Library collection.

How did an illustrated Arabic manuscript on the Art of War come into the possession of an illegitimate son of a King; his extraordinary and ultimately tragic life leading to its acquisition by the British Library?

Ptolemaic astronomy became known in mediaeval Europe mainly through translations from Arabic. Latin translations of the Almagest reflect the complex tradition of Ptolemy in the Arab world and show the translators' individual approaches to a demanding and unfamiliar science.

In the medieval and early modern periods, the same group of individuals who developed new mathematical methods and theories were often directly involved in the historical, philological preservation of ancient texts.

Around 150 AD Claudius Ptolemaeus wrote the great handbook of astronomy, later known as the Almagest, which became the prevalent handbook for the knowledge of the stars in Europe for about 1500 years. The text was handed on to the Europeans through Arabic translations in the ninth century AD, and translated into Latin in the twelfth century.