'A Dictionary, Persian, Arabic, and English; with a Dissertation on the Languages, Literature, and Manners of Eastern Nations' [‎110r] (224/1826)

117
(wo )
xj\y^s\ i^tixcur^ (vm ofjy:) Borrowing from one another.
K hy*z\ u^tubat) A mutual cause of quarrel, or expostulation.
A iUiyad, (vm of Returning. Bringing back.
Carrying off (from any person or place). Visiting the sick.
The being accustomed to any thing. A repetition. A recep
tacle. A disposition accustomed to justice,
yjlts A heart prone to joy.
i^tiyar r (vm ofjyi) Taking on credit.
A^iLix! iftiyash) (vm of Being scarce (provisions).
A i^tii/as, (vm of ^-cyi) Being difficult and intricate.
Hanging back, refusing. Not holding to the male (a camel).
a i^tiyaZ) (vm of Accepting a substitute. The
arrival of one thins: in the stead of another.
A i^tiyat) (vm ofh*i) Being difficult and intricate.
A i^tiyat, (vm of la^) Not conceiving (a camel).
A i^tiyaf^ (vm of i—i*^) Taking provisions for the way.
A jLic! i^tiyak, (vm of Jjj^) Hindering, preventing.
A i^tiyuk, (vm of CJy-) Thronging, crowding.
A i^tiyul, (vm of Jy^) Confiding. Wailing.
A ittigam, (vm of ^) Taking the best part of wealth
or of sheep.
A i^tiyan, (vui of Assisting. A conspiracy.
A i^tigiin, (vin of ^j-^) Eyeing, following with a ma
lignant eye. Keeping a look out from an eminence, watching.
Viewing, surveying. Taking the best part of any thing. Buying
with ready money.
Ajlicl i^sar, (iv ofCausing to look down upon.
A Jjlic! i^sak, (iv of (J-lz-) Being fertile (the ground).
A i^sam, (iv of ^) Sewing, or causing to sew slightly
(a purse). Setting (a broken bone) crookedly.
* it! um, (iv of Smoking (fire).
A C-Asf! (iv of t—-~s~) Causing surprise. Giving plea
sure. Wonder, astonishment. Being pleased.
A^-lsrl (iv of ^ Blowing with vehemence
(wind), causing the dust to fly about. Being windy, stormy (day).
AjlsP! aiJuz, The roots of palm-trees, (pl.ofj^r ^ojuz) The
hinder parts, the buttocks. Ifjdz, (iv ofj^sf) Discovering, de
tecting weakness and imbecility. Escaping, slipping through
one’s fingers, disappointing. AVonder, amazement, astonish
ment, surprize. A miracle. A miraculous cure,
equalling those of the Messiah.
A is\\jsF-\ itjuzat, Any kind of stuffing, quilting, or hoop, which
women use, to give them a protuberance round the hips.
a tfjdfy (iv of 4 -i-sf) Emaciating, making lean (cat
tle). Adapting one’s self to the humours and wants of the sick
by care and patience. Having lean (cattle).
A JUrt iddl, (iv of J-sf) Making haste. Accelerating, sti
mulating, urging, instigating. Cooking in haste. Bringing to
maturity. Dispatching by a speedy death. Being delivered of
an untimely foetus (a camel). J^jdl (or i^jdlat) New
milk, which the milkers send in presents to their friends.
A (iv of j*-^) Speaking or writing Arabic im
properly, incorrectly, barbarously, or like a foreigner. Mark
ing a consonant with diacritical points. Shutting (a door).
i^jan, (iv of Going on board a ship. Being
afflicted with the tumour called o^jan.
A^' Ucjar, Large-bellied. Corpulent. Full (purse).
AVsc^l (ttJdZ) More or most impotent.
A i—Lsr] (iijuf, Thin, lean, meagre.
A a^jamy A barbarian, an ideot, fool, rustic, rough, un
polished man. Speaking barbarously (including all who cannot
speak Arabic, or who speak it without elegance). A Persian.
Dumb. Silent (wave making no dashing noise). a^janij
amongst the Arabians, carries the same idea as Barbarian with
the Greeks, Gentile with the Hebrews, and Mlech’ha among
the Hindus, implying every one not an Arabian by birth or
descent; in consequence of which denotes, All
mankind; as Greeks and Barbarians, or Jews and Gentiles, did
formerly among the natives of Greece and Judea,
however, has a more particular reference to the Persians, and
signifies the natives in general of all those countries compre
hended under the Persian empire, Rings of Per
sia. MIrkhond and KhondemTr, in their histories, describe
them as the most ancient monarchs in the world, their empire
being supposed to be founded by Kaymuras, near 900 years be
fore the Christian era. They are divided into four great dynas
ties or families, called the Peshdadians (legislators), Kayanians
(great kings), Ashkanians (from Ashak or Arshak the founder
of this race, better known in Europe by the name of Arsacides),
and the Sasanians, from Sasan the father of ArdshTr Babgan, the
first king of that family, (whose posterity reigned from the be
ginning of the third, to the middle of the seventh century, when
they became extinct by the death of Yazdagird, dethroned by
the Arabians, under the khilafat of Omar, who then annexed
Persia to the great empire of the Muslims). Under those dy
nasties are comprehended all the princes known formerly to the
G reeks by the appellations of the Assyrian, Chaldean, Babylo
nian, Median, and Persian kings; whilst it may be observed that
the Greeks, as well as the Jews, have frequently mistaken the
viceroys, governors, or lieutenants of those ancient monarchs of
Persia for the kings themselves; their residence in the provinces
nearest to Palestine and Europe having made them better known
in the west than their sovereigns. Nebuchadnezzar, Baltazar,
Cyrus, and Sennacherib, among others, were only governors of
Babylonia and the adjacent districts, under Lohorasp and other
princes of the Kayanian dynasty.
A a^jamiy, A barbarian, an unpolished man, one not
born in Arabia, nor of Arabian descent. A Persian. Barbaric.
A a^jinat) (pi. of i^jcin) Fools. Perinoea.