"ملف مقيمية بوشهر 14/163 I، شؤون عجمان، ٢٦ أكتوبر ١٩١٠-٢٧ وأغسطس ١٩٢١" [و‎‎١‎٩‎٤] (٥٣٤/٤١٨)

m
Honaid ^en Rashed then went from Hirah to the ••Bus ha me e
\t \jnan. It is stated that Homaid was an able nan and, on
account of his a Ml ity^ became the Shaikh of \jnan and
expelled the \1-Bushanes from there. There were several
fights between M-Bushanes and Homaid ben nashed for \ Iman,
but the former have not been able up to now to get possession
of Vjman on account of Soltan ben Saqar's help to the said
Homa id.
Uy enquiries show that none of the Shaikhs of Braimi
ruled over \jman nor did any Shaikh of \jman rule over
Braimi; the latter were only at \s-arah formerly.
I be^y to state that the man more entitled to the Shaikh-
dom of \jnan, after the present Shaikh, is either his cousin,
named Naser ben Rashed ben Homaid who was blinded by fire
by his uncle. Shaikh \bdul Uiz ben Hom^id, the late Chief of
\jman in the year 1320 * 1902 for the purpose of getting the
Chieftainship of \jman, or the son of the present Shaikh,
named Rashed ben Homaid, who is still boy.
The Shaikh of Braimi thinks that if anything happens to
the present Shaikh of \jman there is no one to become the
Shaikh of \ jman that as Naser ben Rashed is a Mind man and
as the Shaikh's son is a boy, the IVl-Bushames will, perhaps,
get the Chieftainship of 4jman.
The Shaikhs of the Coast do not like that the Shaikh of
Bra imi rule on \jman as tney consider that he has acted most
tyrannically and on account of his tyrannical rule many men
of the Coast have lost their properties in Braimi. His rule
over the people- is unjust.