'Report on Najd Mission 1917-1918' [‎8r] (15/60)

11
'by breaking that of Ibn Eashid, whereas, in effect, a fourth factor was added
to the former Arabian trio and the fourth member soon shewed that he was as
strong and as firmly established as any of his rivals.
Nevertheless the outward semblance of friendship between Najd and
Kuwait appears to have been preserved well enough during Mubarak's lifetime,
■*hile Ibn Saud has told me of more than one occasion, on which he sought
the benefit of Mubarak's ripe experience and advice, particularly in reference
to the line he should adopt towards the British and Turkish governments, and
has related, only as of historical interest and with no feeling of hostility, the
attempts occasionally made by Mubarak to draw away to himself the allegiance
of Najd tribes by the practice of political intrigue, in which he was a past
master.
When Jabir succeeded Mubarak, the relations to Najd and Kuwait bade
fair to follow in the channel marked out in the past. Both rulers were firm
in their friendship to the British Government—an additonal inducement to
them to maintain cordial relations with each other—but it was well known
that Jabir's brother, Salim, heir-presumptive to the Shaikhship, was not only
inimical towards the new ruler of Kuwait but had strong leanings towards
the Turks, while his tendency to orthodox bigotry marked out Ibn Saud and
the Wahhabis as his particular enemies.
It was therefore an evil moment for all concerned when Jabir died sud
denly and was succeeded at Kuwait by Salim. The latter, indeed, made
public profession of his loyalty to the British and of his firm intention to work
for the common cause, but his conduct from the beginning has been at vari
ance with his professions.
Kuwait, which had always—to a certain extent unavoidably—been an
outlet for smuggling of goods to enemy destinations, rapidly became
notorious as the enemy's main source of supply, and it must be admitted that,
in all probability, much of the stuff so exported passed through the Qasim to
Hail to the profit of the merchants of the former district. Remonstrances by
the British authorities to Shaikh Salim were met by the ready reply that Ibn
Saud and not he was responsible for the regrettable state of affairs, while
representations to Ibn Saud provoked the answer that the evil should be
stopped at its source, namely Kuwait.
Thus the clashing of political—not to say financial—interests lighted the
train prepared by religious antipathy, and the traditional friendship of the
houses of Saud and Subah gave place to enmity, none the less real for being
veiled in deference to the dictates of a power greater than either and allied
to both.
Mutual recriminations over the blockade soon gave way to acts of covert
political hostility. The Ajman tribe, fleeing from Ibn Sand's vengeance, had
sought and obtained refuge in Kuwait territory before Salim's accession to
the Shaikhship by an arrangement of the British Government, to which Ibn
Saud and Jabir were parties and of which an essential condition was that the
tribe should behave itself and that those of its leaders, who had sought refuge
at Hail or with Ajaimi Ibn Sadun, should not be allowed into Kuwait terri
tory. Nevertheless Salim, seeing in this problem a means of plaguing Ibn
Saud, made unnecessarily ostentatious parade of his protection of the tribe
and welcomed back the proscribed leaders. Ibn Saud retaliated by taxing
the Awazim tribe, over which Ibn Subah claims sole jurisdiction, when it
crossed his frontiers in search of grazing.
In short, when the Mission arrived at Riyadh, the relations of our two
allies were about as strained as they well could be—Salim being in somewhat
the stronger position for the time being owing to the natural reluctance of the
British authorities to increase the number of their enemies by insisting on the
•expulsion of the Ajman from Kuwait territory to their only possible resort—
the enemy territory of Hail and the desert between it and the Euphrates.
9. The Ajman Problem.
To understand properly the attitude of Ibn Saud to the Ajman tribe and
the bearing of the problem on the politics of Najd, it is necessary to go back
to the sixties and seventies of last century, when the death of Faisal Ibn Saud
was followed by a prolonged and sanguinary struggle for the throne between
his two eldest sons, Abdulla and Saud, which ended disastrously not only for
Saud, who fell in battle, but also for the Saud dynasty itself, whose surviving
remnants passed into exile on the usurpation of their dominions by Muhammad
Ibn Rashid, the nominal protector and actual master of Abdulla.
Palgrave has left on record the impression made on him, during his visit
to Riyadh in 1862, by the undisguised antipathy existing between the two
brothers, while Faisal was still alive to keep them apart. Abdulla, as the
eldest son, succeeded his father, but Saud did not delay long to raise the
standard of revolt, while his personality, more pleasing than that of his
brother, soon attracted a large following, the nucleus and most important part
►of which was supplied by his mother's tribe, the Ajman.